Wallace to “Dialogue” on Ehrman’s Turf this Time

In our previous debate, we learned Bart Ehrman’s peculiar twist on the integrity of the New Testament text. His focus is on the first hundred years or so of the original writing of the New Testament, for which we have essentially no manuscript evidence. His contention is that we can’t be sure how radical the variations were during this period because that early in history the scribes couldn’t have been as well trained as the scribes and monks of the middle ages, so what we have may be vastly different than what was originally written by the apostles and their associates.

Wallace rightly characterizes this as radical skepticism, and argues for the proposition that Ehrman’s claims are making a mountain out of a mole hill. His contention is that it’s less likely that the variation was as extreme as Ehrman wants us to conclude. This is part of what I came away with from their last meeting on Wallace’s turf in Dallas, Texas.

Now they plan to meet on Ehrman’s turf to “dialogue” (as opposed to debate? Is this just postmodern euphamism?) on whether the original New Testament was lost. I suspect my summary of their positions above will be at the heart of this dialogue. Wish I could attend, but, then, it gets old hearing the same jokes out of both fellows. Hopefully they come up with fresh material. More on this in a few weeks after the debate is made available to those of us unable to attend. (Click for more info)


Jesus Loves Religion

Portrait of a Religious Republican

Many of you may have already seen this viral video originally posted by The Resurgence website. A co-worker told me about it and it linked (at that time) to The Resurgence. At that point it had three million views. By the time I got home Friday morning and pulled it up again (about four hours later), it had six million views! Now it’s plateaued at over seven million. It’s effective, because it’s edgy. It’s edgy because it features a misdefinition of the word “Religion.”

Watch the video, before we move on:

Another friend of mine shared it on his Facebook page, with a lengthy discussion in which I just had to participate. Here’s what I wrote:

This forty-something Republican is down with most of this. But the “semantic” issue is that by “religion” he does mean legalism, but I’d like to submit that he’s also talking about hypocrisy. But I guess if he used the right words, it wouldn’t have been nearly as edgy and would have gotten a couple million fewer views on YouTube. At first I thought he was coming too close to advocating “don’t go to church, be the church” like Barna’s “Revolutionaries,” but I rewatched it and retained his clarification about “loving the church” which I suppose means he doesn’t advocate dropping out. He’s just, again, challenging legalism and hypocrisy.

Fortunately, a trained professional has now written a lengthy and helpful critique, which is not uncomplimentary, about this latest YouTube phenomenon. Kevin DeYoung, co-author of Why We Love the Church: In Praise of Institutions and Organized Religion (2009?, Moody Publishers) writes “Does Jesus Hate Religion? Kinda Sorta, Not Really.” Here’s DeYoung’s comments on the poet’s misleading use of the word “religion,”  how religious Jesus was, and how religious he wants his followers to be:

More important is Bethke’s opening line: “Jesus came to abolish religion.” That’s the whole point of the poem. The argument—and most poems are arguing for something—rests on the sharp distinction between religion on one side and Jesus on the other. Whether this argument is fair depends on your definition of religion. Bethke sees religion as a man made attempt to earn God’s favor. Religion equals self-righteousness, moral preening, and hypocrisy. Religion is all law and no gospel. If that’s religion, then Jesus is certainly against it.

But that’s not what religion is. We can say that’s what is has become for some people or what we understand it to be. But words still matter and we shouldn’t just define them however we want. “Jesus hates religion” communicates something that “Jesus hates self-righteousness” doesn’t. To say that Jesus hates pride and hypocrisy is old news. To say he hates religion—now, that has a kick to it. People hear “religion” and think of rules, rituals, dogma, pastors, priests, institutions. People love Oprah and the Shack and “spiritual, not religious” bumper stickers because the mood of our country is one that wants God without the strictures that come with traditional Christianity. We love the Jesus that hates religion.

The only problem is, he didn’t. Jesus was a Jew. He went to services at the synagogue. He observed Jewish holy days. He did not come to abolish the Law or the Prophets, but to fulfill them (Matt. 5:17). He founded the church (Matt. 16:18). He established church discipline (Matt. 18:15-20). He instituted a ritual meal (Matt. 26:26-28). He told his disciples to baptize people and to teach others to obey everything he commanded (Matt. 28:19-20). He insisted that people believe in him and believe certain things about him (John 3:16-18; 8:24). If religion is characterized by doctrine, commands, rituals, and structure, then Jesus is not your go-to guy for hating religion. This was the central point behind the book Ted Kluck and I wrote a few years ago.

The word “religion” occurs five times in English Standard Version of the Bible. It is, by itself, an entirely neutral word. Religion can refer to Judaism (Acts 26:5) or the Jewish-Christian faith (Acts 25:19). Religion can be bad when it is self-made (Col. 2:23) or fails to tame the tongue (James 1:26). But religion can also be good when it cares for widows and orphans and practices moral purity (James 1:27). Unless we define the word to suit our purposes, there is simply no biblical grounds for saying Jesus hated religion. What might be gained by using such language will, without a careful explanation and caveats, be outweighed by what is lost when we give the impression that religion is the alloy that corrupts a relationship with Jesus.

Update: Poet Jefferson Bethke responds on his Facebook page to those using his video to “bash the church”:

If you are using my video to bash “the church” be careful. I was in no way intending to do that. My heart came from trying to highlight and expose legalism and hypocrisy. The Church is Jesus’ bride so be careful how you speak of His wife. If a normal dude has right to get pissed when you bash His wife, it makes me tremble to think how great the weight is when we do it to Jesus’ wife. The church is His vehicle to reach a lost word. A hospital for sinners. Saying you love Jesus but hate the Church, is like a fiancé saying he loves his future bride, but hates her kids. We are all under grace. Look to Him.


How to make Joel Osteen nervous

Ask him a politically-charged question about biblical sexual morality.

It’s good that Joel was able to get what he’s bound to believe out of his mouth. He would do well to work toward not only believing these things, but also ministering these truths in the way Paul advised Timothy in 2 Timothy 4:1-5, which reads,

I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths. As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry.

For the record, according to Joel Osteen, he believes that the Bible teaches the following:

“You shall not lie with a male as with a woman; it is an abomination” (Leviticus 18:22).

“If a man lies with a male as with a woman, both of them have committed an abomination…” (Leviticus 20:13).

“…and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error”(Romans 1:27).

“…just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire” (Jude 1:7; cf. Gen. 19).

But this next passage shows Joel should have also qualified his initially reassuring assertion to Oprah that “I think [homosexuals] will [go to heaven].” He does clarify that “they need forgiveness of their sins,” but this was an attempt to evade putting the two together until Oprah had to pull it out of him in uncertain terms. In this, he sounds nothing like the apostle Paul, whose inspired assertion is much clearer:

“Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God” (1 Corinthians 6:9-10).

Fortunately for homosexuals who repent and for Joel Osteen, Paul goes on in verse 11 to proclaim:

“And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God” (1 Corinthians 6:11).

It is the desire of every loving, right-minded Christian that the homosexuals should, by the grace of the Spirit of God,

  • believe the good news of forgiveness through the sinless life, atoning death and enlivening resurrection of the Lord Jesus Christ, and so be justified through faith alone…
  • repent of his sins, including the sin of homosexuality…
  • be washed clean in the waters of baptism…
  • learn to obey all that Christ taught, including his and his apostles’ teachings on sexual morality. Or, as Paul put it above “[be] sanctified.”

Short of this, the regrettable fact remains that the homosexual, as well as the sexually immoral, the idolater, the adulterer, the thief, the greedy, the drunkard, the reviler and the swindler, among other kinds of sinner, will not inherit the kingdom of God. 


2011 in review

The WordPress.com stats helper monkeys prepared a 2011 annual report for this blog.

Here’s an excerpt:

The concert hall at the Syndey Opera House holds 2,700 people. This blog was viewed about 16,000 times in 2011. If it were a concert at Sydney Opera House, it would take about 6 sold-out performances for that many people to see it.

Click here to see the complete report.


What Christmas Is All About


The Christ of the Bible

HT: Cado Odac


Join My Red Kettle Team

I don’t blog much about politics, and that is by design. However, I do follow a particular conservative radio talk show called Bill Bennett’s Morning in America. It airs live between 6-9am Eastern on the Salem Radio network. Many of you are aware of Dr. Bill Bennett, he has a degree in Philosophy, is an educator, was Ronald Reagan’s Secretary of Education, George H. W. Bush’s Drug Czar, and ever since has been involved with his wife and others in efforts to improve education and has participated in a number of politically conservative think tanks such as the Heritage Foundation and most recently, the Claremont Institute. Finally, he is the author of many books, most notably The Book of Virtues, a three volume American history called America: The Last Best Hope   (volumes 1 & 2) along with A Century Turns (volume 3 of the series) and most recently a title on manhood called The Book of Man 

Dr. Bennett’s radio show distinguishes itself by the depth and breadth of his experience inside the Beltway, and the tone of his discussion striving to embody the virtues of “Intelligence, Candor and Good Will.” While many of us have appreciated the work of other conservative hosts like Rush Limbaugh and Sean Hannity, among others, there is a marked difference in Dr. Bennett’s approach that is refreshing and almost ennobling.

This Christmas season, I have decided to join Dr. Bennett in his effort to raise money for the Salvation Army; therefore, I have joined “Bill Bennett’s Online Red Kettle Team.” He’s attempting to raise $50,000. Under the umbrella of his Kettle Team, I have started a page for my own Red Kettle Team, which has a goal of raising $300 from the readers of this blog. I’ve stuck my neck out that we at The Misadventures of Captain Headknowledge are going to demonstrate our “heart knowledge” of the Lord Jesus Christ by giving to those in need out of our gratitude for Christ’s gift of himself for us and our salvation. So far, I’ve sweetened the pot with a $25 donation. Would you please join me in providing assistance to those in need this Christmas season? Just click on this link to go to my Red Kettle Page and make a donation, or click on the red link at the top of the sidebar to the right of this post, above the portrait of Captain Headknowledge. Thanks and Merry Christmas!


“Fundamental of all true religion”

20111204-065401.jpg

“Master, which is the great commandment in the law? Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang tall the law and the prophets” (Matthew 22:36-40 KJV).

“These two commandments include the substance of the whole moral law, which is fundamental to all true religion. They include the whole natural law, which was originally written in the heart of man; the obligation of which can never be dissolved, and which all the revelations of God are founded on, and designed to enforce.”

Commentary by Rev. John Brown of Haddington from The Self-Interpreting Bible 1859.

 


Memoir of the Rev. John Brown, part 6

John Brown's Self-Interpreting Bible (1859)

It’s been a while since I last posted an excerpt from the Memoir of the Reverend John Brown of Haddington as it is found in his Self-Interpreting Bible, but a comment from his great great great Granddaughter spurred me to get back on the job. The following excerpt summarizes Brown’s move …

…From shepherd to salesman to schoolmaster.

Some short time after the spreading of this report, and probably owing to the disagreeable situation in which it had placed him, our shepherd abandoned his crook, and undertook the occupation of a pedlar or itinerant merchant ; a profession, however, in which he made but an indifferent figure. His mercantile excursions were chiefly confined to those parts of the country lying between the Forth and Tay. He seldom took lodging in any family that was not characterized for religion. The first thing he did in his new lodgings, was to turn over their books, and finding one to his mind, the sale of his wares was forgotten, and every mercantile consideration quenched in the more congenial traffic of literary knowledge. His friends and well-wishers frequently hinted the impropriety of neglecting his business; and some of them ventured to apprize him of his danger, and the difficulties into which his carelessness was likely to involve him ; but all their admonitions went for nothing—although he was often obliged to any kind person who would arrange his ill-assorted pack, while he pored for an hour over some book which had fallen into his hand. The acquisition of wealth, unless in so far as it tended to promote the more important acquisition of knowledge, was, in his opinion, a matter about which no wise man would greatly concern himself.

 During these perambulations, Charles Stuart the pretender had effectd a landing in the north, and boldly laid claim to his grandfather’s forfeited throne. The partial success attending his opening career, and the alarm it produced, had thrown the country into considerable disorder. The Presbyterians, in general, were loyal ; those of the Secession were universally so. There were many amongst them who had been eye-witnesses of the cold-blooded butcheries, the unqualified tyranny, and ruinous spoliation sanctioned by the last of the Stuarts, and shuddered at the thought of their return. They were inclined, of course, to stand by the king and a Protestant succession, at all hazards; nor was it ever known that one of their body joined the ranks of the pretender. Mr. Brown was imbued with the same political principles ; and observing one day a party of Highlanders approaching him, he had the address to conceal himself till they were gone ; when, pondering on the unsettled state of the country, which he considered unsafe for one of his profession, he came to the resolution of relinquishing his present employment, at least till quieter times. In pursuance of this new scheme he concealed his pack in a peat-stack, and enlisted in a corps of volunteers that had been raised in the neighbourhood in support of government ; with whom he did duty in Blackness, and latterly in the castle of Edinburgh, till the rebellion was extinguished by the decisive battle of Culloden.

 On the breaking up of his regiment, he retired to the scenes of his former wanderings, withdrew his deposit from the peat-stack, and recommenced his former employment, which he seems to have followed for at least another year. Tired at last of this uncongenial and wandering life, and wishing to get into a more direct road to his ultimate design, he undertook at the suggestion of several friends the toilsome and troublesome vocation of a teacher. In 1747 he opened a school at Gairney Bridge, a village in the vicinity of Kinross ; which he superintended for two years with remarkable success. His experience, as a self-taught scholar, enabled him with more ease to lead them through those elementary difficulties that stand in the way of the young scholar ; while his patience and conscientious assiduity, which peculiarly qualified him for an instructor of youth, attracted scholars from every quarter. While thus unwearied in carrying them forward in the various branches of education, he laid hold on every proper opportunity to impress their young minds with the importance of practical religion ; particularly on Saturday, before dismissing his school, he made it his constant rule to address them on the duty, the propriety, and urgent necessity of remembering their Creator and Redeemer in the days of their youth ; and the happy result of his pious endeavours may be partly gathered from the astonishing fact, that, though only two years a schoolmaster, eight or nine of his scholars were afterwards ministers of the gospel. His strenuous endeavours to press others forward in the paths of wisdom and usefulness, however, did not retard  his own motion, or relax his industry. He has been known to commit to memory fifteen chapters of the book of Genesis in an evening after dismissing his school ; and after all this unparalleled exertion, to allow himself only four hours in bed.

Read all the excerpts at this link


Theology, Ethics and . . . What?

I am currently reading Michael Horton’s Thanksgiving post at Out of the Horse’s Mouth (the White Horse Inn blog), “Joining the Thanksgiving Parade.” In his introduction, he brings up a famous quote–sort of a theological proverb. Here’s Horton’s words:

The Heidelberg Catechism, in fact, is structured in terms of Guilt, Grace, and Gratitude, leading G. C. Berkouwer to conclude, “The essence of theology is grace; the essence of ethics is gratitude.” Or, as we have say around here, duties (imperatives) are always grounded in gospel promise (indicatives). The appropriate response to a gift is thankfulness. (emphasis mine)

In light of this reminder, I simply have a question for students of Reformed theology in general, and the Heidelberg Catechism in particular:

  • If grace is the essence of theology, and gratitude is the essence of ethics, then guilt is the essence of what?

Please submit your answers in the comments thread.

May the grace of God in Christ crucified and risen to atone for your guilt inspire much gratitude in you this Thanksgiving!


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