On a lark, as soon as the DFW Reformation Conference kicked off on Friday night, October 28, 2016, I figured I’d see how this new-fangled Facebook Live thing works. It works so well, it killed my phone battery the first night, filled my storage and shut off during the first Saturday morning lecture, but if I recall correctly, I may have gotten all of the second Saturday lecture. I know this is old news, but those of you who were not in attendace will still benefit greatly from Dr. Bill Dennison’s detailed interaction with classical apologetics and philosophers ancient and modern in these three lectures on our most common natural worldviews: Reason, experience, opinion and naturalism.
Lecture 1: “My Mind is Absolute; My Experience is Absolute.”
Lecture 2: “Nature is Absolute.”
Lecture 3: “My Opinion is Absolute.”
Engaging Worldviews: DFW Reformation Conference 2016 | Register Today!
Friday, October 28 and Saturday, October 29 at Mid-Cities Presbyterian Church (OPC)
Join us this year as we engage the worldviews which compete for the position of absolute authority in our lives. Human reason, personal experience, nature itself and subjective opinion all claim supremacy over what we believe.
- Human reason has placed the Christian God and his revelation on trial.
- “Unless I experience something for myself, it cannot be necessarily true for me.”
- If God is removed from the creation, then where do humans turn? By using their reason and experience often they will turn to Nature as their absolute guide in life.
- “That’s just your opinion!” Opinion has become the sign of relativism in our society since everyone’s opinion has equal value.
How do Christians respond to such pervasive subjective authorities surrounding us each day? How do Christians respond to the sovereign status of Nature and its confusing message in our day? In this world of relativism, do Christians have a basis for the truth of their assertions?
Reform your worldview as we commemorate the 499th anniversary of the Protestant Reformation.
Friday 7:00 PM–“My Mind is Absolute; my Experience is Absolute”
Saturday 9:30 AM–“Nature is Absolute”
Saturday 11:00 AM–“My Opinion is Absolute”
Speaker: Dr. William D. Dennison, Ph.D.
Dr. Bill Dennison is an ordained minister in the OPC’s Presbytery of the Southeast, Professor of Interdisciplinary Studies atCovenant College, author of In Defense of the Eschaton: Essays in Reformed Apologetics (Wipf and Stock, 2015), A Christian Approach to Interdisciplinary Studies (Wipf and Stock, 1985) and other books, contributor to still other books, not to mention numerous journal articles.
N.T. Wright, leading proponent of the New Perspective on Paul. HT: Pastor John Keller Blog
On Sunday, January 31, 2016, Pastor Joe Troutman introduced to the adult Sunday School class the recent theological movement among some modern liberal theologians called the New Perspective on Paul and how it pertains to the doctrine of justification.
Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God.(Romans 5:1-2 ESV)
Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith–just as Abraham “believed God and it was counted to him as righteousness”? (Galatians 3:5-6)
Westminster Shorter Catechism, Q&A #33:
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The January 25, 2016 issue of the Weekly Standard profiles “The Religion of Trump: Will evangelicals balk at pulling the lever for him?” In this article, Weekly Standard executive editor Terry Eastman reports that Trump calls himself a Presbyterian, appealing to his family’s long-time association with the Presbyterian Church (U.S.A.). Eastman reveals, however, that Trump personally attends Marble Collegiate Church every Christmas, Easter and “whenever he can.” Marble Collegiate is a congregation of the Dutch Reformed communion known as the Reformed Church in America (RCA).For 52 years, it was pastored by a man who had become a household name during my childhood in the 70’s, Dr. Norman Vincent Peale.
Peale’s claim to fame was his best-selling The Power of Positive Thinking (Prentice Hall Press, 1952; Touchstone, 2003). In 1945, Peale co-founded Guideposts Magazine with his wife Ruth Stafford Peale, a well-known magazine that is still in circulation and online. Fellow RCA minister, the late Dr. Robert H. Schuller, whose services at the Crystal Cathedral (now Christ Cathedral Catholic Church) were televised for decades on The Hour of Power, took the baton from Norman Vincent Peale to build his own ministry-empire on the power of positive thinking. In 1992, Dr. Schuller was interviewed on The White Horse Inn radio show, in which he had what proved to be a revealing and therefore necessarily contentious exchange with Dr. Michael S. Horton, a minister is the conservative Dutch Reformed denomination called the United Reformed Church of North America, on why he preaches positivity like Jesus did, rather than a negative message against sin the way Paul did (read excerpts here).
This positive-thinking distortion to the Reformed Faith is appreciated and affirmed by the infamous “prosperity gospel” televangelists in the Word of Faith movement like Paula White, who, along with a group of fellow televangelists laid hands on Trump, “believing for” success for his campaign. While the prosperity gospel of the Word of Faith movement descends from charismatic faith healer Kenneth Hagin (see A Different Gospel) through Kenneth Copeland to more popular and less obnoxiously money-fixated speakers like Joel Osteen, John Hagee, T.D. Jakes and Joyce Meyer, the Word of Faith movement bears an unmistakable family resemblance to the mainline positive thinking doctrines of Peale and Schuller. I used to watch the love fest between Robert Schuller and Trinity Broadcasting Network founders Paul and Jan Crouch on a regular basis in the late 1980’s.
In those days, Bible believing Christians used to affirm their orthodoxy, or at least their fundamentalism, and disassociate themselves from the American-made heresy of positive thinking with a play on words coined by Adlai Stevenson in 1952 in response to Peale’s criticism of his bid for President (HT: David Stokes): “I find Paul appealing, and Peale appalling!” This slogan calls for a modern re-popularization among Christians, in light of the candidacy of Donald Trump. The problem is that today, so many who consider themselves “Bible believers” are too biblically illiterate and thus uninformed on the false doctrine of positive thinking to know what’s so appalling about Peale and company, much less what’s so appealing about Paul.
What’s so “Appalling About Peale”?
The positive thinking teachings of Norman Vincent Peale and Robert Schuller, along with the Word of Faith theology of Hagin, Copeland, Jakes, Osteen and Meyer, focus on techniques for attracting success or prosperity to oneself, believing material prosperity to be as much the believer’s right as his spiritual “prosperity” in terms of peace with God by faith in Christ and spiritual growth in grace according to the Word of God with a view to bearing the fruit of the Spirit. Hank Hanegraaff, writing in Christianity in Crisis, characterizes this as “desiring what’s on the Master’s table, rather than the Master Himself.”
In the introduction to The Power of Positive Thinking, Peale points to the successful experimentation in his positive thinking techniques which he demonstrated during his ministry at the church which Trump now occasionally visits:
How can I be so certain that the practice of these principles will produce such results? The answer is simply that for many years in the Marble Collegiate Church in New York City we have taught a system of creative living based on spiritual techniques, carefully noting its operation in the lives of hundreds of people. It is no speculative series of extravagant assertions that I make, for these principles have worked so efficiently for so long a period of time that they are now firmly established as documented and demonstrable truth. The system outlined is a perfected and amazing method of successful living. (Peale, Power of Positive Thinking; Prentice-Hall, Inc., 1952, 1956; N.V.Peale, 1980; Fireside, 2003. Introduction, page xii.)
The closest I come to a thumb-nail sketch of Norman Vincent Peale’s power of positive thinking is drawn by Steven Hein on his website, EQI.org:
1. Picture yourself as succeeding.
2. Whenever a negative thought comes to mind, deliberately voice a positive thought to cancel it out.
3. Do not build up obstacles in your imagination. Instead tear them down by tearing them apart
4. Do not compare yourself to others.
5. Get a competent counselor to help you understand why you do what you do. Learn the origin of your inferiority and self-doubt feelings which often begin in childhood. Self-knowledge leads to a cure.
6. Practice self-affirmations, for example, Yes, I can. or I can do all things through belief in myself [sic]
7. List all the things you have going for you.
It’s not hard to see why billionaire casino tycoon and television personality, Donald Trump, would be attracted to the man-centered techniques of Norman Vincent Peale which view emotional, physical and fiscal success as a sign of spiritual vitality that are the results of pseudo-spiritual practices that amount to self-hypnosis according to some, and New Age occultism according to others.
What’s so “Appealing About Paul”?
Contrary to this, the Apostle Paul taught and exemplified a life that majored on contentment regardless of one’s bottom line:
“Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me.” (Philippians 4:11).
The final sentence of this passage of Scripture draws a stark contrast with Peale’s man-centered paraphrase of it in step #6 of his techniques, as described above.
Paul decried those who taught that gain is godly, as do the positive thinking disciples of Peale, and instructed his son in the faith to separate from them:
“If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness, he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions, and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain. But godliness with contentment is great gain, for we brought nothing into the world, and we cannot take anything out of the world. But if we have food and clothing, with these we will be content. But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs. But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness.” (1 Timothy 6:3-11)
The appealing doctrine of Paul follows the example of the Lord Jesus Christ, who, as God the Son had every right to hold onto his eternal power and glory he shares with the Father and the Holy Spirit in heaven, yet condescended to give it all up, taking on a human nature to suffer the deprivations of human poverty and suffering, calling his followers to take up their crosses of suffering as well. Paul writes in his great passage on the grace of giving, ““For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.” (2 Corinthians 8:9) Paul meant this to be taken in the exclusively spiritual sense of forgiveness of sin and inheriting the Kingdom of God (which is not of this world).
It is not my goal to promote a presidential candidate. It is my goal to teach Christians to be discerning about what is and is not biblical. The modern doctrine of prosperity and positive thinking is not biblical. That’s why the gospel preached by Trump’s church is appalling. The teaching of Paul, our great Christian example, who eschewed prosperity for its own sake in this temporary life to gain an eternal life of reigning with Christ on the right hand of the Father, is much more appealing.
We ourselves are Jews by birth and not Gentile sinners; yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.
But if, in our endeavor to be justified in Christ, we too were found to be sinners, is Christ then a servant of sin? Certainly not! For if I rebuild what I tore down, I prove myself to be a transgressor. For through the law I died to the law, so that I might live to God. I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose.
(Galatians 2:15-21 ESV)
Pastor Joe Troutman preaching at San Antonio Reformed on June 21, 2015. HT: Billie Moody
You are justified in God’s sight not because of what you have done, but only by what Christ has done for you, and imputed to you by God’s free grace.
1. By God’s Free Grace—It doesn’t matter if you are a Jew or a Gentile, all are justified by grace through faith in Christ. Justification is, in God’s Court, your being declared righteous. If our righteousness is filthy rags, then justification by God is a gift.
2. He Pardons All Our Sins—In the case of your standing before the Lord, it is impossible to plead innocence. If you only ever committed the least sin, you stand condemned by the Law, because it is holy, good…
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Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. So the sisters sent to him, saying, “Lord, he whom you love is ill.” But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.”
Now Jesus loved Martha and her sister and Lazarus. So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was. Then after this he said to the disciples, “Let us go to Judea again.” The disciples said to him, “Rabbi, the Jews were just now seeking to stone you, and are you going there again?” Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. But if anyone walks in the night, he stumbles, because the light is not in him.” After saying these things, he said to them, “Our friend Lazarus has fallen asleep, but I go to awaken him.” The disciples said to him, “Lord, if he has fallen asleep, he will recover.” Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. Then Jesus told them plainly, “Lazarus has died, and for your sake I am glad that I was not there, so that you may believe. But let us go to him.” So Thomas, called the Twin, said to his fellow disciples, “Let us also go, that we may die with him.”
(John 11:1-16 ESV)
Lazarus’s deliverance from death was, and your salvation from eternal damnation is, accomplished by Jesus Christ for the glory of the Triune God.
1. Expression of Love—Because of his love for Mary, Martha and Lazarus, Jesus stayed two days longer upon reports that Lazarus was ill. They benefited more by his delay than if he had healed Lazarus immediately.
2. Walking in the Day—Jesus knows there’s no safer plae for him to be than right where the Father planned for him to be. The divine nature of Jesus knows his Father’s secret will. There was still time for Jesus to work.
3. For Your Sake, For God’s Glory—Jesus wants his disciples to have true faith in him. His delay in going to Lazarus was for their…
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“Arianism–Arianism was a 4th-century Christian heresy named for Arius (c. 250-c. 336), a priest in Alexandria [Egypt]. Arius denied the full deity of the preexistent Son of God who became incarnate in Jesus Christ. He held that the Son, while divine and like God (“of like substance”), was created by God as the agent through whom he created the universe. Arius said of the Son, “there was a time when he was not.” Arianism became so widespread in the Christian church and resulted in such disunity that the emperor Constantine convoked a church council at Nicaea in [A.D.] 325.” (from Class Handout)
On Sunday, November 1, 2015, Elder Wayne Wylie taught about the Arian Heresy and Nicene Orthodoxy.
Christianity faces more controversies and heresies than other religions because it is based on propositional doctrine rather than morality, as other religions are. “Contending for the faith” is a biblical duty intended to preserve the peace and purity of the church (Jude 3). In the ancient era of church history, the Faith needed to be stated more clearly in a formal way, hence the development of Nicene Orthodoxy.
The heresiarch Arius taught that Jesus was the first created being, and denied the “ontological Trinity,” which means he denied that God the Father, God the Son and God the Holy Spirit are of one divine essence. The councils which developed the Nicene Creed demonstrate the fact of the eternal generation of the Son, and the…
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At that time the Feast of Dedication took place at Jerusalem. It was winter, and Jesus was walking in the temple, hin the colonnade of Solomon. So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are ithe Christ, jtell us plainly.” Jesus answered them, “I told you, and you do not believe. The works that I do lin my Father’s name bear witness about me, but myou do not believe because you are not among my sheep. My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and pthey will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of tthe Father’s hand. I and the Father are one.” (John 10:22-30)
Jesus Christ is of one substance with the Father but who became a man; he is the Good Shepherd out of whose hands no one may snatch those who believe in him.
1. Insufficiency of Evidence–The miraculous signs of Jesus reveal him as the Son of God and the Messiah; however, though we point to evidence of his divinity, his miracles and the historical fact of his resurrection, and many will refuse to believe in the face of overwhelming evidence because evidences alone are unable to generate the faith sinners need to be born again.
2. Faith Comes from Hearing–Jesus’ sheep hear his voice because they’ve been enabled to hear by the Holy Spirit. Those who never hear it, neither want to, nor are they able to hear his voice.
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I’m looking forward to having Reformation Day music to enjoy from now on! Bach the Lutheran is an incredible contribution to “reeeal music.”
Luther “wrote [the 95] theses on indulgences and posted them on the church of All Saints on 31 October 1517,” wrote Phillip Melanchthon. Protestants have celebrated this event since the late 16th century, and October 31th became Reformation Day in the Protestant areas of Germany in the early 18th century.
The famous composer J. S. Bach wrote cantatas for Reformation Day. For the one in 1727, he wrote the following cantata, based on Luther’s A Mighty Fortress is our God (“Ein feste Burg ist unser Gott”).
And for the Reformation Day of 1725, he wrote this one.
Let us, with Bach, rejoice and be glad.
Post Tenebras Lux
“[T]he idea of the presence in man of a divine “spark”…, which has proceeded from the divine world and has fallen into this world of destiny, birth and death and which must be reawakened through its own divine counterpart in order to be finally restored. This idea…is ontologically based on the conception of a downward development of the divine whose periphery (often called Sophia or Ennoia) has fatally fallen victim to a crisis and must–even if only indirectly–produce this world, in which it then cannot be disinterested, in that it must once again recover the divine “spark” (often designated as pneuma, “spirit”).”
–Congress on the Origins of Gnosticism in Messina, 1966 (cited in Rudolph, Kurt; Gnosis: The Nature & History of Gnosticism. Harper & Row, 1987. Page 57)
On Sunday, October 25, 2015, elder Wayne Wylie taught on Gnosticism, and introduced Docetism in his series on Heresy and Orthodoxy in the History of the Church. Elements of the ancient heresy of Gnositicism include the ideas of dualism, the elitist attitude of the “Gnostikoi” who are the chosen few favored with secret knowledge of Gnostic doctrine, and some discussion of how this two-tiered attitude is reflected in various Christian movements to this day. Another prominent custom among modern Christians which bears some parallel to the notion that Christians have direct knowledge of God apart from Scripture is in the notion of receiving individualistic “guidance by the Holy Spirit,” often appealed to in day-to-day decision making. Important varieties of Gnosticism, such as that of the arch-heretic Marcion and the school of Valentinus were also introduced.
In Gnosticism, knowledge of Gnostic doctrine, rather…
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“Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber. But he who enters by the door is the shepherd of the sheep. To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out. When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.” This figure of speech Jesus used with them, but they did not understand what he was saying to them.
So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep. All who came before me are thieves and robbers, but the sheep did not listen to them. I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture. The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. I am the good shepherd. The good shepherd lays down his life for the sheep. He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. He flees because he is a hired hand and cares nothing for the sheep. I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father; and I lay down my life for the sheep. And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. For this reason the Father loves me, because I lay down my life that I may take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.”
There was again a division among the Jews because of these words. Many of them said, “He has a demon, and is insane; why listen to him?” Others said, “These are not the words of one who is oppressed by a demon. Can a demon open the eyes of the blind?”
(John 10:1-21 ESV)
Jesus Christ is the Door of the sheep and the Good Shepherd. He is the only way we may be saved, and he gently leads us through this life and into the next.
1. I Am the Door—The Pharisees are illegitimate shepherds. The true shepherd comes to the flock by means of true doctrine and obedient life. The true shepherd is not passive, but rather, active in guarding the sheep. “Life more abundantly” is often misused by false teachers. Spiritual, rather than material, abundance is meant by and provided by the Good Shepherd.
2. I Am the Good Shepherd—A shepherd seeks his own lost sheep, binds up the wounded, defends them from wolves. Jesus needs nothing from us, but gives us all things.
3. I Lay Down My Life—The Good Shepherd…
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As he passed by, he saw a man blind from birth. And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. We must work the works of him who sent me while it is day; night is coming, when no one can work. As long as I am in the world, I am the light of the world.” Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man’s eyes with the mud and said to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing. (John 9:1-7 ESV)
The Lord may be found only while he is here on earth. First, he was present in person; now he is present in his Body, the Church.
1. Who Sinned?—The fall of Adam brought the world into a state of sin and misery; therefore, we live with the daily consequences of our corporate sin in Adam in a fallen world.
2. God’s Works on Display—The real purpose of the man’s blindness, was to put the work of God on display. Doing the works of Jesus is the duty of followers, too.
3. As Long as I am in the World—The miraculous signs of Jesus reveal him to be the Creator and the Son of God. Jesus was the Light of the world during his earthly ministry. Since…
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Craig Troxel, Pastor of Bethel Presbyterian Church (OPC) in Wheaton, Illinois, will be speaking at Mid-Cities Presbyterian Church’s 2015 DFW Reformation Conference (Nov. 13-14, 2015) on the subject of “With All Your Heart: Thinking (again) About What We Think, Love and Choose.”
Pastor Troxel has spoken on Reformed theology in Texas previously down in Pflugerville, Texas, at our sister congregation, Providence Presbyterian Church at their 2009 Calvin Conference.
The following continues a series of excerpts from “An Introduction to the Right Understanding of the Oracles of God,” by the Rev. John Brown of Haddington, as published in his Self-Intepreting Bible (1859 edition). (Punctuation and Scripture references have been modernized).
OF RULES FOR UNDERSTANDING THE SCRIPTURES OF THE OLD AND NEW TESTAMENTS
- Let us labor, in much fervent prayer and supplication, for the powerful influence and inhabitation of the Holy Ghost (who perfectly understands the Scriptures, and indited and appointed them for our spiritual edification,) that he may effectually interpret and apply them to our heart. He is the Spirit of wisdom and revelation in the knowledge of Christ; He it is who searcheth all things, yea, the deep things of God:–He is the Anointing, that is Truth, and teacheth all things. He can enlighten our eyes, and make us to know things freely given us of God, and to see wondrous things out of God’s law; can make us by the Scriptures,–wiser than our teachers—wise unto salvation (Ephesians 1:17-18; 3:16-19; 1 Corinthians 2:10, 12; 1 John 2:20, 27; Psalm 119:18, 96-109; 2 Timothy 3:15-17).
- Being renewed in the spirit of our minds, and having in us the mind of Christ, we ought, under a deep sense of God’s presence and authority in the Scripture, earnestly, and with much self-denial, to search the Scriptures, by much serious reading and meditation thereon; chiefly that we may spiritually know the mind, behold the glory, and feel the effectual power of God therein, in order to our faith in, and obedience to them. The natural man receiveth not the things of the Spirit of God: it is the man who feareth God to whom he will teach his way, and reveal the secrets of his covenant;–it is the man who hat the Spirit of Christ, the mind of Christ–who hath seen the Lord, and tasted that he is gracious—the man who hath had his eyes opened, that can discern, judge of, and understand the matter or manner of Scripture revelations (1 John 2: 20, 27; Psalm 25:12, 14; 1 Corinthians 2:14-16; John 14:21-23; Luke 24:45; Psalm 114:18). A deep sense of our ignorance, and of our absolute need of Scripture influence, must animate us to the earnest study of knowledge. He, who thinks that of himself he knows divine things to any purpose, knoweth nothing as he ought to know—only with the lowly is wisdom. God, who resisteth the proud, giveth grace to the humble: the meek will he guide in judgment; the meek will he teach his way. The mysteries of the kingdom he hides from the self-conceited, wise, and prudent; and reveals them unto babes (1 Corinthians 8:2; Proverbs 11:2; James 4:6; Psalm 25:9; Matthew 13:11; 11:25). Scarcely can anything then more effectually to blind the mind, and harden the heart, than the searching of the Scriptures in a philosophical manner, regarding merely or chiefly the rational sense of the passage. Hence multitudes of preachers, who daily study the Scriptures for the sake of their external performances, are of all men the most ignorant how Christ’s words are spirit and life. The god of this world blinds their minds; so that hearing many things, they never open their eyes; and seeing many things, they never behold one truth, or the subject thereof, in its glory (Isaiah 6:9-10; 42:18-19; 56:9; 2 Corinthians 4:3-4).
“Heart knowledge” of Scripture’s Self-Attesting Evidences Persuades of Its Divine Inspiration and Authority
The following continues a series of excerpts from “An Introduction to the Right Understanding of the Oracles of God,” by the Rev. John Brown of Haddington, as published in his Self-Intepreting Bible (1859 edition).
X. Though the above arguments are sufficient to silence gainsayers, and to produce a rational conviction that the Scriptures are of divine original and authority, it is only the effectual application of them to our mind, conscience, and heart, in their SELF-EVIDENCEING DIVINE LIGHT and POWER, which can produce a cordial and saving persuasion that they are indeed the word of God. But, when thus applied, this word brings along with it such light, such authority, and such sanctifying and comforting power, that there is no shutting our eyes nor hardening our hearts against it; no possibility of continuing stupid and concerned under it: but the whole faculties of our soul are necessarily affected with it, as indeed marked with divine evidence, and attended with almighty power; 1 Thes. 1:5; 2:13; John 6:63.