I’m looking forward to having Reformation Day music to enjoy from now on! Bach the Lutheran is an incredible contribution to “reeeal music.”
Luther “wrote [the 95] theses on indulgences and posted them on the church of All Saints on 31 October 1517,” wrote Phillip Melanchthon. Protestants have celebrated this event since the late 16th century, and October 31th became Reformation Day in the Protestant areas of Germany in the early 18th century.
The famous composer J. S. Bach wrote cantatas for Reformation Day. For the one in 1727, he wrote the following cantata, based on Luther’s A Mighty Fortress is our God (“Ein feste Burg ist unser Gott”).
And for the Reformation Day of 1725, he wrote this one.
Let us, with Bach, rejoice and be glad.
Post Tenebras Lux
Promoting his Biblical Imagination series of books and CDs, Michael Card (one of my favorites) discusses how a quote by his late mentor, William Lane, regarding “informed imagination” lead him to investigate what Scripture might have to say about such a concept, and concludes it is the bridge between the head and the heart. “Head” people being the argumentative doctrinal people, while “heart” people are appropriately experiential, yet tend to not do their homework. Where head and heart converge is what Michael Card believes constitutes an “informed imagination.” I’ll have to do something with that one day.
Congratulations to Rev. Jeremy Boothby, the newly ordained and installed pastor of Christ Covenant OPC in Amarillo, Texas. This is a sister church in my church’s Presbytery of the Southwest, which facilitates the connectedness of our Orthodox Presbyterian congregations located in Texas, Oklahoma and New Mexico. Last Friday was the day of the installation service, where Drs. Lane Tipton and K. Scott Oliphint both spoke. Amarillo is the hometown of Dr. Oliphint, along with his brother, Rev. Kyle Oliphint, who is now pastor of Grace Community PCA on the north side of Fort Worth, near Keller, Texas. I decided to post this playlist because I knew there would be a few of you out there who just have to see Lane Tipton and Scott Oliphint doing what they do. I can’t say that I blame you. The videos are courtesy of Pastor Andrew Moody of San Antonio Reformed Church. Don’t let the YouTube channel confuse you, the events in the videos take place in Amarillo, even though they are posted by a guy from San Antonio.
I got to know Pastor Boothby when my wife and I were counselors at camp down in Leakey, Texas. Jeremy and I led a team of campers in putting together a skit featuring the camp’s theme. Jeremy had the idea to imitate those commercials with the guy sitting at a table asking a group of kids “Which is better?” in which hilarity ensued. We had a unique combination of personalities on our team, which gave us some good “Kids Say the Darnedest Things” moments. I also got to see what a capable athlete he was on the basketball court, which I suppose is why I commented on the video of the newly installed Pastor Boothby giving his first real live benediction that his smile looks like he’s repressing the urge to dance in the end zone or something. I wish I could find those camp pictures but we’ve been slowly transferring files from an old computer to a new one and I haven’t been able to locate them, not even on our Carbonite account. If I find them soon, maybe I’ll update the post.
May Pastor Jeremy Boothby enjoy many fruitful and happy years pastoring Christ Covenant OPC in Amarillo, Texas!
I guess it had to happen someday. Turns out it did this past summer. Megachurch pastors tend to accept invitations to places where there are TV cameras, and that’s exactly what happened in this case. Tullian’s message of “radical grace” has reached the first family of the Trinity Broadcasting Network. While in many ways, this is an example of worlds colliding, I figure if Peter Lillback can accept an invitation to Glenn Beck’s TV show a few years ago with the intention of making sure the gospel is clearly communicated on his air, then why not Tullian on TBN? The world’s largest Christian television network could do a lot worse, and has built an empire on doing just that.
For those unaware, Tullian Tchividjian is the grandson of Billy Graham and the pastor of Coral Ridge Presbyterian Church in Ft. Lauderdale, Florida. He is a favorite among the New Calvinists and is notorious for his popularization of the Lutheranesque “law-gospel distinction” which is taken by many to his right, myself included, as repeating the mistakes of historic antinomianism in some of his rhetoric and in his application of the otherwise valid hermeneutic pioneered by the Protestant Reformer. Among Tullian’s influences are Steve Brown (RTS Orlando and Key Life) and the theologians associated with Modern Reformation magazine and The White Horse Inn radio show. While I believe Tullian when he says he affirms the Reformed teaching on the third use of the law , I also believe his critics when they say his rhetoric smacks too much of historic antinomianism (read about that here). Tullian’s intention is to minister to those burned by legalism, and I’m all for that, even if he may be pushing the envelope of Reformed theology further to the left than I think he should.
But I like Tullian in small doses. Few and far between. It has been a while since my last dose of Tullian, so I am prepared to have a good attitude about his appearance on TBN to promote his recent book One Way Love. Besides, it would be inconsistent of me to criticize him for accepting an invitation to speak on Word of Faith turf, since the seeds of Reformed theology were planted in my own mind when Michael Horton appeared on TBN to promote his very first book originally entitled Mission Accomplished (now Putting Amazing Back Into Grace) while still a student at the Bible Institute of Los Angeles (BIOLA). The difference between Horton’s and Tullian’s appearances is that the latter they post on YouTube, while the former they immediately erase, cancel the talk show that featured him, and have the host reassigned to a job behind the scenes. This reaction was due to the fact that Horton was a known critic of the Word of Faith heresy who would go on to edit The Agony of Deceit. My hope is that Tullian’s interview will likewise plant and water the seeds of Reformed theology and the true gospel of Christ among today’s regular TBN viewers.
While Tullian admits to being a one-sermon preacher, his message that Christ kept the law perfectly and earned eternal life for those who believe and so frees us to gratefully, though imperfectly, respond to his amazing grace with love toward our neighbors is one we need to be reminded of on a daily basis. In fact, it is this “preach the gospel to yourself daily” notion that motivated me to put “Daily Evangel” on the building in the background of my picture of Captain Headknowledge. We need the Evangel of the free grace of God in Christ every day, and may it spur us on to love and good works, though we’ll never do them as well as Jesus did them for us.
For those of you still awaiting my closing post on “Gender Roles: Complementarianism,” rest assured I have not forgotten, but the post is still not ready. Stay tuned, true believer! In the meantime, I enjoyed the following video…
Listen as Dr. W. Robert Godfrey, President and Professor of Church History at Westminster Seminary California and Ligonier teaching fellow, discusses the tendency toward anti-intellectualism throughout church history, and calls believers to not only love God with their hearts and their strength, but also with their minds. This lecture was delivered at the 2012 Ligonier national conference on “The Christian Mind.”
And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?”
Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”
And the scribe said to him, “You are right, Teacher. You have truly said that he is one, and there is no other besides him. And to love him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.”
And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” And after that no one dared to ask him any more questions. Mark 12:28-34
Profaned Pulpit: The Jack Schaap Story was written by one-time member of FBC Hammond, Ind., student of Hyles-Anderson College, and close personal friend of Jack Schaap, Jerry D. Kaifetz, Ph. D. The book is part analysis of how cultic tendencies can distort the ministry of a local church, part treatment for victims of such abuse, as well as Kaifetz’s prescription for how a church can prevent such cultic distortion through accountability among their own leadership and congregation.
Yesterday I tweeted a request to Reformed bloggers in the know to post on the Reformed side of American medical icon, the late Dr. C. Everett Koop, who died Monday at the age of 96. Dr. Koop’s medical and public service bonafides are a matter of public record. One quick and easy summary may of course be accessed, where else? Wikipedia! Here also is a press release from HHS Secretary, Kathleen Sabelius, detailing his legacy from the point of view of the federal government. But in addition to his service to the City of Man, Dr. C. Everett Koop was an accomplished lay leader in the City of God, serving as a Presbyterian church elder, and until the day of his death, a board member of the Alliance of Confessing Evangelicals (ACE), the para-church organization which was so instrumental in introducing me to and cultivating in me the Reformed faith and theology.
Incidentally, tomorrow afternoon, my pastor and I depart for ACE’s Texas Hill Country Bible Conference in Boerne, Texas. It’ll be interesting to see what kind of tribute they put together for him there. For now, though, the ACE website offers a “Koop Classic”: Life, Bioethics and Christianity (2010, ACE).
But in answer to my (“all about me”–apologies to Dr. D.G. Hart 😉 request, two of my favorite Reformed bloggers has indeed posted remembrances of Dr. C. Everett Koop: Drs. Michael Horton and Kim Riddlebarger. You may read Dr. Horton’s at the White Horse Inn blog, and Dr. Riddlebarger’s post at the Riddleblog. Horton gives a nice summary of meeting Dr. Koop and his service to his church, Tenth Presbyterian Church in Philadelphia, PA and the Alliance of Confessing Evangelicals, featuring the audio of a 2001 interview and a link to Dr. Koop’s contribution (“Faith-Healing and the Sovereignty of God”) to Horton’s out of print 1990 expose of televangelism, The Agony of Deceit–download it as soon as possible! Riddlebarger adds an amusing anecdote of Dr. Koop’s sobering reaction to his sense of humor. Both posts are great reads.
Be sure to peruse the other links I tweeted yesterday regarding the late Dr. C. Everett Koop from Christianity Today and Banner of Truth magazines and the Gospel Coalition blog featuring both compliment and criticism. Finally, in search of an image of Dr. Koop inside the building of Tenth Pres, I ran across a video of his 2010 marriage to Cora Hogue (pray comfort for her in her loss), officiated by former pastor, Phil Ryken, who is now the President of Wheaton College, whose sermons are still featured on ACE’s broadcast, Every Last Word. For those who are interested in viewing this heartwarming moment, the service begins about 30 minutes into the video, after the beautiful music of Westminster Brass.
I just finished watching the latest video uploaded to the Reformed Audio YouTube page, Rev. John Galbraith, Address at GA on 75th Anniversary of the Orthodox Presbyterian Church. The Rev. Galbraith, age 98 at the time of the delivery of this address back in June of 2011, was in attendance and stood to vote for the founding of the Orthodox Presbyterian Church on June 11, 1936. The extent of his service to the church is outlined in the introductory material under the video on the YouTube page as follows:
Rev. John P. Galbraith, founding member of the Orthodox Presbyterian Church in 1936 and retired minister, addresses the General Assembly of the OPC’s Committee on Christian Education on the 75th Anniversary of the OPC on June 11, 2011. Rev. Galbraith graduated from Westiminster Theological Seminary in 1937 (where he studied under J. Gresham Machen until his untimely death) and was ordained to the gospel ministry that same year. During his 75 years as a minister in Christ’s church, Rev. Galbraith served as the pastor of three OPC churches, clerk of the OPC General Assembly for six years (1940, 1984-88), General Secretary of the Committee for Foreign Missions for thirty years, General Secretary of the Committee for Home Missions, and on numerous other denominational committees. In this address, at the age of 98 years old, he reflects on the mission of the OPC and God’s goodness to the church for 75 years, as well as challenges the church faces. Introduction by Rev. Danny Olinger. For more of Rev. John Galbraith, please visit www.reformedaudio.org/Galbraith
In his address, Rev. Galbraith comments that J. Gresham Machen’s “two pillars” of the church are that 1)The Bible is the Word of God, and 2) It Must Be Obeyed! Built upon these pillars, the young denomination would organize the Committees on Home and Foreign Missions in order to “speak to those who are without,” and underscores how that it is the mission of the Committee on Christian Education to “speak to those who are within”–to teach the teachers. He goes on to urge the OPC to watch out for the inclusivism which ultimately destroyed the PCUSA, and commends toward that end a firm committment to the Westminster Standards as our corporate confession of our ultimate guide, the Bible. Finally, upon his conclusion and stirring recommendation, those in attendance rise to sing “All Hail the Power of Jesus Name.”
You will be challenged and encouraged to renew your faith in and obedience to the Bible in this address.
Listen to Lutheran Church Missouri Synod minister, Dr. Rod Rosenbladt, talk about what drove Luther’s hammer…
The contemporary spirit of the Evangelical movement is to lower the historic bar on the differences between Protestantism and Roman Catholicism. Since the 1994 statement Evangelicals and Catholics Together, things have gone from bad to worse. Enter R. C. Sproul, probably the premier Reformed and Protestant apologist of the 20th and early 21st century to stem the tide, and remind us all that not only are the historic distinctions between Protestantism and Roman Catholicism still there, but many more issues have further complicated the matter. Get informed on all the issues so that you may retain the courage to be Protestant (with apologies to David F. Wells)
In recent years, some evangelical Protestant leaders have signed statements pledging themselves to joint social action with Roman Catholics. Others have refused to participate, declaring that, in their view, the statements went too far, touching on the gospel, which remains a point of disagreement between Protestants and Roman Catholics. Many evangelical Christians have found themselves confused by the different directions taken by their leaders.
In Are We Together? A Protestant Analyzes Roman Catholicism, Dr. R.C. Sproul takes his stand for the cardinal doctrines of Protestantism in opposition to the errors of the Roman Catholic Church. Sproul, a passionate defender of the gospel of justification by grace alone through faith alone in Christ alone, cites the historic statements of the Protestant Reformers and the Roman Catholic authorities, then references modern doctrinal statements to show that the Roman Catholic Church has not altered its official positions. In light of this continuing gap, he writes, efforts by some in the evangelical camp to find common ground with Rome on matters at the heart of the gospel are nothing short of untrue to biblical teaching. In Sproul’s estimation, the Reformation remains relevant.
Are We Together? is a clarion call to evangelicals to stand firm for the gospel, the precious good news of salvation as it is set forth in Scripture alone.
HT: Ligonier Store
On this episode, we welcome Rev. Dr. Carl R. Trueman to discuss the important role of creeds and confessions in the church through his book The Creedal Imperative. Dr. Trueman is the Paul Woolley Professor of Historical Theology and Church History at Westminster Theological Seminary and Pastor of Cornerstone Orthodox Presbyterian Church in Ambler, PA. Dr. Trueman brings his critical thought and historic sensitivity to this important plea to many conservative evangelicals.
HT: Reformed Forum
I just thought I’d share the video of one of my favorite podcasts, if you’ve got the time.
Reformed Forum is a reformed theology media network, which seeks to serve the church by providing content dedicated to issues in reformed theology. (Link)
The flagship podcast of the Reformed Forum media network is the weekly program, Christ the Center. Hosted by Camden Bucey, a doctoral student at Westminster Theological Seminary in Philadelphia, Pennsylvania, who is often joined by a panel of other students, Christ the Center features interviews of authors and theologians, as well as discussions among the panelists themselves. While accessible and engaging, these guys are not afraid of dealing with the technical and academic aspects of Reformed theology, but I know everyone will find something that will benefit them.
The most recent episode posted at the Reformed Forum YouTube channel deals with the issue of “Nature and Scripture”:
In 1946, the faculty of Westminster Theological Seminary published a symposium on the doctrine of Scipture titled The Infallible Word. Cornelius Van Til’s contribution, an essay titled “Nature and Scripture,” is an important work describing the relationship of general and special revelation. In this episode, Dr. K. Scott Oliphint, Professor of Apologetics and Systematic Theology at Westminster, expounds on this essay and connects it to contemporary issues in philosophy and theological methodology. (Link)
In case I’ve never mentioned it, I love the way Penguin publishes their books! It’s probably just the nostalgia associated with the first Penguin Classic I ever bought as a teenager, Pilgrim’s Progress.
Recently, I was browsing at Barnes and Noble and discovered a recent church history book published by Viking (Published by the Penguin Group). Naturally, I was drawn in. The book is called Christianity: The First Three Thousand Years, by Oxford Professor of Church History, Diarmaid MacCulloch.
Perusing the introduction, it became clear that, while this writer may be a super scholar (he’s got a long list of awards and other honors to his name), he is not a believer, although he used to profess faith. In fact, he was an Anglican deacon, but refused to enter the priesthood due, fortunately, to controversy swirling around homosexual clergy. See his Wikipedia entry linked above for more on this story.
Although intrigued, I was not quite sure if I should spend my money on the book, so I visited that old place where people can check out books temporarily without having to pay for them, unless they are returned late. Remember libraries? Pretty cool places.
Reading the introduction is a roller coaster ride for an orthodox Christian like myself. MacCulloch, as close as he has always lived to Christianity, makes some rather odd observations about the development of Christianity, but he assures the reader he is a “candid friend of Christianity” (p11). Fair enough. The writing is very engaging, and I have a healthy respect for common grace as it relates to the vocation of unbelievers, and I am sure there is much good information I can gain from this book.
My pastor and his family swung by our house this afternoon, and I showed him that I was reading MacCulloch’s Christianity, and wanted to learn what he knew about the writer. He said they used his previous history, Reformation, as a textbook at Westminster Theological Seminary. He also said that the British WTS Church History prof, Carl Trueman, knows MacCulloch and respects his work. My pastor also wants me to let him know what I think after I read it. If any of my readers are familiar with MacCulloch’s work, please share your thoughts and reactions with us in the comments section.
So, with such a hearty endorsement, I suppose I can afford to set aside the other books I’m bogged down in, and focus on this one for a few weeks until I can’t continue. As much as I love books, I’m a slow and easily distracted reader. My “ADD” will kick in at some point, I’ll return the book to the library (on time, hopefully), and then go purchase the paperback edition of both Christianity: The First Three Thousand Years, and Reformation: A History.
Here’s a BBC interview of MacCulloch on his history of Christianity, in case you’re interested in what’s in store for me as I read his book:
Many of you may have already seen this viral video originally posted by The Resurgence website. A co-worker told me about it and it linked (at that time) to The Resurgence. At that point it had three million views. By the time I got home Friday morning and pulled it up again (about four hours later), it had six million views! Now it’s plateaued at over seven million. It’s effective, because it’s edgy. It’s edgy because it features a misdefinition of the word “Religion.”
Watch the video, before we move on:
Another friend of mine shared it on his Facebook page, with a lengthy discussion in which I just had to participate. Here’s what I wrote:
This forty-something Republican is down with most of this. But the “semantic” issue is that by “religion” he does mean legalism, but I’d like to submit that he’s also talking about hypocrisy. But I guess if he used the right words, it wouldn’t have been nearly as edgy and would have gotten a couple million fewer views on YouTube. At first I thought he was coming too close to advocating “don’t go to church, be the church” like Barna’s “Revolutionaries,” but I rewatched it and retained his clarification about “loving the church” which I suppose means he doesn’t advocate dropping out. He’s just, again, challenging legalism and hypocrisy.
Fortunately, a trained professional has now written a lengthy and helpful critique, which is not uncomplimentary, about this latest YouTube phenomenon. Kevin DeYoung, co-author of Why We Love the Church: In Praise of Institutions and Organized Religion (2009?, Moody Publishers) writes “Does Jesus Hate Religion? Kinda Sorta, Not Really.” Here’s DeYoung’s comments on the poet’s misleading use of the word “religion,” how religious Jesus was, and how religious he wants his followers to be:
More important is Bethke’s opening line: “Jesus came to abolish religion.” That’s the whole point of the poem. The argument—and most poems are arguing for something—rests on the sharp distinction between religion on one side and Jesus on the other. Whether this argument is fair depends on your definition of religion. Bethke sees religion as a man made attempt to earn God’s favor. Religion equals self-righteousness, moral preening, and hypocrisy. Religion is all law and no gospel. If that’s religion, then Jesus is certainly against it.
But that’s not what religion is. We can say that’s what is has become for some people or what we understand it to be. But words still matter and we shouldn’t just define them however we want. “Jesus hates religion” communicates something that “Jesus hates self-righteousness” doesn’t. To say that Jesus hates pride and hypocrisy is old news. To say he hates religion—now, that has a kick to it. People hear “religion” and think of rules, rituals, dogma, pastors, priests, institutions. People love Oprah and the Shack and “spiritual, not religious” bumper stickers because the mood of our country is one that wants God without the strictures that come with traditional Christianity. We love the Jesus that hates religion.
The only problem is, he didn’t. Jesus was a Jew. He went to services at the synagogue. He observed Jewish holy days. He did not come to abolish the Law or the Prophets, but to fulfill them (Matt. 5:17). He founded the church (Matt. 16:18). He established church discipline (Matt. 18:15-20). He instituted a ritual meal (Matt. 26:26-28). He told his disciples to baptize people and to teach others to obey everything he commanded (Matt. 28:19-20). He insisted that people believe in him and believe certain things about him (John 3:16-18; 8:24). If religion is characterized by doctrine, commands, rituals, and structure, then Jesus is not your go-to guy for hating religion. This was the central point behind the book Ted Kluck and I wrote a few years ago.
The word “religion” occurs five times in English Standard Version of the Bible. It is, by itself, an entirely neutral word. Religion can refer to Judaism (Acts 26:5) or the Jewish-Christian faith (Acts 25:19). Religion can be bad when it is self-made (Col. 2:23) or fails to tame the tongue (James 1:26). But religion can also be good when it cares for widows and orphans and practices moral purity (James 1:27). Unless we define the word to suit our purposes, there is simply no biblical grounds for saying Jesus hated religion. What might be gained by using such language will, without a careful explanation and caveats, be outweighed by what is lost when we give the impression that religion is the alloy that corrupts a relationship with Jesus.
Update: Poet Jefferson Bethke responds on his Facebook page to those using his video to “bash the church”:
If you are using my video to bash “the church” be careful. I was in no way intending to do that. My heart came from trying to highlight and expose legalism and hypocrisy. The Church is Jesus’ bride so be careful how you speak of His wife. If a normal dude has right to get pissed when you bash His wife, it makes me tremble to think how great the weight is when we do it to Jesus’ wife. The church is His vehicle to reach a lost word. A hospital for sinners. Saying you love Jesus but hate the Church, is like a fiancé saying he loves his future bride, but hates her kids. We are all under grace. Look to Him.