Tension rises between Martin and his father. Luther takes his monastic vows, and is loyal to the Augustinian order until his excommunication from the church of Rome. Ordained after a couple of years, and faced with conducting his first Mass, he expresses inordinate fear at the thought of the presence of God as he performs what he believed would be the miracle of transubstantiation.He rises through the ranks due to exemplary dedication. He is rewarded by being appointed to take a pilgrimage to Rome. This trip proves seriously disillusioning for Luther, as he witnesses many corruptions among the clergy there. He also sees the faithful coming to Rome and being taken advantage of by the hierarchy. Other accounts corroborate Luther’s claims of the rampant corruption in Rome, so although his account is written after his excommunication, his account is not entirely to be discounted. Among Luther’s concerns was that when the laity seek to do penance, their spiritual concerns should not be met with a sort of spiritual-monetary transaction. Sin is serious, Luther believed, and the Church ought to treat it as such.
A few years later he earns his doctorate, and is invited to be a professor of theology at a new university in Wittenberg, a small town in northeast Germany, quite out of the way of the more influential centers across the German provinces. Luther becomes quite a popular figure, and some time into this new phase of Luther’s life, the scandalous abuse of indulgences reaches Wittenberg. While they were not allowed to be sold in Wittenberg by the local prince, Wittenbergers crossed the river to purchase indulgences from the charismatic indulgence preacher, Johann Tetzel, who marketed them in an excessively crass way which even Catholic authorities today admit were not based in any teaching or practice commended by the Church of the day.
Luther’s response was to post ninety-five theses to organize a formal debate among scholars on the power and efficacy of indulgences. Written in Latin, Luther posted his theses to the door of the Castle Church in Wittenberg on the eve of All Saints’ Day, October 31, 1517. Luther’s theology has not at this point changed, and his theses were no revolutionary stance, although he does make some valuable statements that reflect the teaching of Scripture and are rooted in sound logic.
On October 31, 1517, a German monk and professor of theology by the name of Martin Luther posted a notice proposing a public debate to discuss abuses on the part of his Church by which she was taking advantage of the poor, distorting her teachings, and potentially endangering the souls of the faithful. Little did he know that this simple act would spark one of the great historic movements in world history which played a role in bringing the Western world into the modern era, and plant the roots of what would come to be known as the Protestant branch of the Christian Church.
Your neighbors at Mid-Cities Presbyterian Church, along with Protestant churches around the world, are commemorating this event which happened exactly 500 years ago as of this October 31st, by hosting a conference presenting the life of Martin Luther, his posting of the famous “Ninety-Five Theses,” his teachings on the Cross of Christ, and the power of the Holy Scriptures in shaping the Christian life of the believer. We cordially invite you to join us at this special observance of our annual DFW Reformation Conference Friday through Sunday, October 20-22, 2017.
Cairn University Professor of Theology, Dr. Jonathan Master will introduce us to the historic life, theology and spirituality of the Father of the Protestant Reformation, Dr. Martin Luther (1483-1546).
Dr. Master teaches theology, church history, and New Testament at Cairn. He also oversees Cairn’s honors program, part of Cairn’s Center for University Studies.
Dr. Master also serves as executive editor of the online magazine Place for Truth, as well as host of the podcast Theology on the Go (both sponsored by the Alliance of Confessing Evangelicals). He has authored the book A Question of Consensus (Fortress Press) and a number of articles, in addition to editing The God We Worship (P&R). Prior to teaching, he served in pastoral ministry for ten years.
Friday 10/20 7:00PM “Martin Luther and the 95 Theses”
Saturday 10/21 9:00 AM “Martin Luther’s Theology of the Cross”
Saturday 10/21 10:30 AM “Martin Luther and a Life Shaped by the Word”
Sunday 10/22 10:30 AM Dr. Master preaches “A Mighty Fortress” in morning worship at Mid-Cities Presbyterian Church
God is sovereign in his gracious salvation of sinners. These doctrines have been summarized by the popular acronym, TULIP.
T– The “Total Depravity” of the Sinner
Sinners are so completely sinful that they are unwilling and unable to do anything good to prepare themselves for salvation, let alone save themselves by good works. They do not always do the most sinful thing they possibly could, but no work of any kind that they perform can merit the righteousness they need to avoid eternal condemnation. This doctrine is also called “Radical Corruption.”
as it is written:
“None is righteous, no, not one;
no one understands;
no one seeks for God.
All have turned aside; together they have become worthless;
no one does good,
not even one.” (Psalm 14:1-3; 53:1-3)
“Their throat is an open grave;
they use their tongues to deceive (Psalm 5:9).”
“The venom of asps is under their lips (Psalm 140:3).”
“Their mouth is full of curses and bitterness (Psalm 10:7).”
“Their feet are swift to shed blood;
in their paths are ruin and misery,
and the way of peace they have not known (Proverbs 1:16; Isaiah 59:7-8)”
“There is no fear of God before their eyes (Psalm 36:1).”
For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot.
U–The “Unconditional Election” of the Father
Before creation, God graciously chose a remnant of fallen humanity and gave them to his Son as his Bride. No righteous merit of any kind in them serves as the basis of God’s gracious choice of these sinners; only God’s own pleasure and will.
And when the Gentiles heard this, they began rejoicing and glorifying the word of the Lord, and as many as were appointed to eternal life believed.
…though they were not yet born and had done nothing either good or bad—in order that God’s purpose of election might continue, not because of works but because of him who calls— she was told, “The older will serve the younger.” As it is written, “Jacob I loved, but Esau I hated.”
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved.
L–The “Limited Atonement” of the Son
On the cross Jesus Christ paid the ransom to the Father and effectually redeemed the remnant of fallen sinners which God graciously chose to give to him as his Bride. Sinners whom the Father has not graciously chosen are not redeemed by Christ on the cross. Christ’s atonement is necessarily “limited” in one way or the other: either it is limited in extent (Christ dying for the elect alone), or it is limited in power (only able to redeem sinners who by their own free will decide to receive this redemption). Also called “Particular Redemption.”
I am the good shepherd. The good shepherd lays down his life for the sheep.
…Christ loved the church and gave himself up for her…
…since you have given him authority over all flesh, to give eternal life to all whom you have given him…
I—The “Irresistible Grace” of the Spirit
Those fallen sinners whom the Father has graciously chosen according to his sovereign will and whom the Son has redeemed on the cross will not fail to come to faith in Christ. The Holy Spirit effectually gives spiritual life to the spiritually dead and in this way enables the chosen sinner to see the Kingdom of God (John 3:3), and enter it (John 3:5) through faith alone in Christ alone. Also called, “Effectual Calling” (see also 2 Peter 1:10; Romans 11:29)
1 Corinthians 1:9
God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord.
No one can come to me unless the Father who sent me draws (literally, “drags”) him. And I will raise him up on the last day.
The Lord opened her heart to pay attention to what was said by Paul.
P—The “Perseverance” of the Saints
Those whom the Triune God has saved in this effectual way according to his sovereign grace and power he will keep, and they will persevere in faith and repentance until the end, be it his own death or the return of Christ.
And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.
But the one who endures to the end will be saved.
On a lark, as soon as the DFW Reformation Conference kicked off on Friday night, October 28, 2016, I figured I’d see how this new-fangled Facebook Live thing works. It works so well, it killed my phone battery the first night, filled my storage and shut off during the first Saturday morning lecture, but if I recall correctly, I may have gotten all of the second Saturday lecture. I know this is old news, but those of you who were not in attendace will still benefit greatly from Dr. Bill Dennison’s detailed interaction with classical apologetics and philosophers ancient and modern in these three lectures on our most common natural worldviews: Reason, experience, opinion and naturalism.
Lecture 1: “My Mind is Absolute; My Experience is Absolute.”
Lecture 2: “Nature is Absolute.”
Lecture 3: “My Opinion is Absolute.”
2. God commanded Israel to circumcise their households (believers, their children and anyone else of any status in the household).
3. Divine Commands remain in place if they are never rescinded.
4. Israel, by the plan of God, was a mixed multitude of believers whose circumcision signified the circumcision of their hearts (their faith and repentance), and unbelievers whose circumcision was a constant reminder to them of their need to circumcise their hearts (to repent and believe).
5. In Christ, the sign of circumcision–the sign and seal of faith (Romans 4:11)–was changed to baptism (see how the one is identified with the other in Colossians 2:11-12), and this sign continued to be given not only to individuals, but also to households in the New Testament.
6. The command to apply the sign and seal of faith to households is nowhere rescinded in the New Testament; therefore, the command remains in force.
7. For this reason, it is biblical to baptize the infant children of believers before they make a profession of faith.
8. In conclusion, the Bible teaches Christians to baptize their children with a view to raising them to repent and believe in the providential timing of the Lord.
I’m looking forward to having Reformation Day music to enjoy from now on! Bach the Lutheran is an incredible contribution to “reeeal music.”
Luther “wrote [the 95] theses on indulgences and posted them on the church of All Saints on 31 October 1517,” wrote Phillip Melanchthon. Protestants have celebrated this event since the late 16th century, and October 31th became Reformation Day in the Protestant areas of Germany in the early 18th century.
The famous composer J. S. Bach wrote cantatas for Reformation Day. For the one in 1727, he wrote the following cantata, based on Luther’s A Mighty Fortress is our God (“Ein feste Burg ist unser Gott”).
And for the Reformation Day of 1725, he wrote this one.
Let us, with Bach, rejoice and be glad.
Post Tenebras Lux