Engaging Worldviews: DFW Reformation Conference 2016 | Register Today!
Friday, October 28 and Saturday, October 29 at Mid-Cities Presbyterian Church (OPC)
Join us this year as we engage the worldviews which compete for the position of absolute authority in our lives. Human reason, personal experience, nature itself and subjective opinion all claim supremacy over what we believe.
- Human reason has placed the Christian God and his revelation on trial.
- “Unless I experience something for myself, it cannot be necessarily true for me.”
- If God is removed from the creation, then where do humans turn? By using their reason and experience often they will turn to Nature as their absolute guide in life.
- “That’s just your opinion!” Opinion has become the sign of relativism in our society since everyone’s opinion has equal value.
How do Christians respond to such pervasive subjective authorities surrounding us each day? How do Christians respond to the sovereign status of Nature and its confusing message in our day? In this world of relativism, do Christians have a basis for the truth of their assertions?
Reform your worldview as we commemorate the 499th anniversary of the Protestant Reformation.
Friday 7:00 PM–“My Mind is Absolute; my Experience is Absolute”
Saturday 9:30 AM–“Nature is Absolute”
Saturday 11:00 AM–“My Opinion is Absolute”
Speaker: Dr. William D. Dennison, Ph.D.
Dr. Bill Dennison is an ordained minister in the OPC’s Presbytery of the Southeast, Professor of Interdisciplinary Studies atCovenant College, author of In Defense of the Eschaton: Essays in Reformed Apologetics (Wipf and Stock, 2015), A Christian Approach to Interdisciplinary Studies (Wipf and Stock, 1985) and other books, contributor to still other books, not to mention numerous journal articles.
We ourselves are Jews by birth and not Gentile sinners; yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.
But if, in our endeavor to be justified in Christ, we too were found to be sinners, is Christ then a servant of sin? Certainly not! For if I rebuild what I tore down, I prove myself to be a transgressor. For through the law I died to the law, so that I might live to God. I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose.
(Galatians 2:15-21 ESV)
Pastor Joe Troutman preaching at San Antonio Reformed on June 21, 2015. HT: Billie Moody
You are justified in God’s sight not because of what you have done, but only by what Christ has done for you, and imputed to you by God’s free grace.
1. By God’s Free Grace—It doesn’t matter if you are a Jew or a Gentile, all are justified by grace through faith in Christ. Justification is, in God’s Court, your being declared righteous. If our righteousness is filthy rags, then justification by God is a gift.
2. He Pardons All Our Sins—In the case of your standing before the Lord, it is impossible to plead innocence. If you only ever committed the least sin, you stand condemned by the Law, because it is holy, good…
View original post 117 more words
This morning, my pastor, Joe Troutman, my friend Chris and I erected our conference banner in front of the church. Then we got in the car and drove by the church to see just how visible it is from the road. Pastor Troutman said, “It pops!”
Join us by clicking here for free registration. There are 93 seats available at present. I hope you can make it to see Dr. Carl Trueman speak on the biblical case for creeds and probably survey the development of the ancient Apostles’, Nicene and other creeds on Friday night at 7:00pm CT. Then at 9:30am CT Saturday he will survey the confessions of the Protestant Reformation, and finally at 11:00am he will commend the usefulness of creeds and confessions in the life and worship of the Christian church today.
What if “No creed but the Bible” is unbiblical?
Our pastor, Rev. Joe Troutman, returned from an OPC Missions conference in Orlando, Florida last week with a head full of new outreach ideas and a heart full of motivation to begin doing more to look outward toward our community, having spent the last few months focusing on getting our own new building up to shape for regular worship services. God has been good to us during this time, in eliminating the headache of having to find a place to meet every Sunday morning, and a member’s home in which to meet for evening worship.
Our little body of believers has been being edified together in the gospel, and the Lord has been adding to our number in terms of covenant children born, and grown believers joining. A small part of this new outward focus now involves a public Facebook page for our church, Mid Cities Presbyterian Church (OPC) in Bedford, Texas. It is a work in progress as far as profile pics and such, but I wanted to take this opportunity to invite any of the readers of the blog who’d like to keep up with the ministry of this church in the heart of the Dallas/Fort Worth Metroplex. We’ll be posting sermon podcasts (which are also currently available in the sidebar of this blog) and events as they come up, and whatever else our pastor and we come up with in the future in the hopes it is a blessing to you. Like us at http://facebook.com/MCOPCpublic today for a little virtual Reformed communion.
The following are notes from the sermon I heard yesterday, October 13, 2013 at Mid Cities Presbyterian Church. The sermon is called “Crossing the Jordan, Part 1,” and is based on Joshua 3:1-5. Rev. Joseph L. Troutman preached the sermon. Some of the material below is original to me, however.
1Then Joshua rose early in the morning and they set out from Shittim. And they came to the Jordan, he and all the people of Israel, and lodged there before they passed over. 2 At the end of three days the officers went through the camp 3 and commanded the people, “As soon as you see the ark of the covenant of the Lord your God being carried by the Levitical priests, then you shall set out from your place and follow it. 4 Yet there shall be a distance between you and it, about 2,000 cubits in length. Do not come near it, in order that you may know the way you shall go, for you have not passed this way before.” 5 Then Joshua said to the people,“Consecrate yourselves, for tomorrow the Lord will do wonders among you.”
The big idea of this sermon is that the gap between God and Man is caused by our sin, and is bridged only by Christ, who is God with us.
1. Follow Me (verses 1-3) they set out from Shittim. And they came to the Jordan The distance between Shittim and the Jordan River is about 12 miles. The trip took about a day.
and all the people of Israel, and lodged there before they passed over. Day 1:Their arrival, there for partial day; Day 2: “Lodged” all day; Day 3: There a partial day before crossing the river. Similar to the timing of Christ in the tomb–he wasn’t in the tomb for precisely 72 hours, but part of the first day, all of the second, and rose before sunup on day three.
Condition of the Jordan River, see verse 15: (now the Jordan overflows all its banks throughout the time of harvest) It was springtime, and the river was turbulent.
“As soon as you see the ark of the covenant of the Lord your God being carried by the Levitical priests, then you shall set out from your place and follow it. Yet there shall be a distance between you and it, about 2,000 cubits in length. Do not come near it, in order that you may know the way you shall go, for you have not passed this way before.”
The ark of the covenant symbolized God’s presence. It was holy because God is holy. In the Bible, all visible signs of spiritual truths are so closely associated with the spiritual truth that it is identified as if it were the spiritual truth. In the Hebrew text of Joshua 3:17, the ark is not only called the ark of the covenant, but the covenant itself. This is why some mistake baptism as the thing that actually saves, and that the bread and wine of the Lord’s Supper are actually transformed into the literal body and blood of Christ. The sign is called by the name of the reality, but the sign only points to the reality; the sign is not the reality. That’s why, in chapter 27, section 2 of the Westminster Confession of Faith, it reads:
There is, in every sacrament, a spiritual relation, or sacramental union, between the sign and the thing signified: whence it comes to pass, that the names and effects of the one are attributed to the other.
In a sense, the ark was treated by the Israelites the way the sacraments of baptism and the Lord’s Supper are treated by Bible-believing Christians today.
2. A Safe Distance (verse 4)
Yet there shall be a distance between you and it, about 2,000 cubits in length. Do not come near it,
Two thousand cubits is about three thousand feet–over half a mile. This distance which the Israelites were to keep between themselves and the ark of the covenant symbolizes the distance between the holy God and sinful humanity. Although God was with his people, their sins still separate them from him; however, the Levites were graciously allowed to carry the ark, and thus the priesthood does its job of mediating between the holy God and sinners. They represent the people to God, and thus he is near his people while keeping a safe distance for the good of his people. This nearness of God with Man, while at the same time being separate from them is ultimately bridged in the person of Jesus, our Great High Priest.
3. Consecration (verse 5)
Then Joshua said to the people, “Consecrate yourselves, for tomorrow the Lord will do wonders among you.”
The people must set themselves apart from unclean things, as well as from common things. God is holy, so they must be holy. God is clean and he is uncommon, therefore, so should the Israelites make this spiritual fact ceremonially visible in the same way the ark makes the presence of the Lord ceremonially visible. They were to wash their clothes and abstain from sex, as in Exodus chapter 19, which gives a good description of the way the people must consecrate themselves and keep a safe distance from Mount Sinai, and the severity of the consequences if they do not.
the Lord said to Moses, “Go to the people and consecrate them today and tomorrow, and let them wash their garments and be ready for the third day. For on the third day the Lord will come down on Mount Sinai in the sight of all the people. And you shall set limits for the people all around, saying, ‘Take care not to go up into the mountain or touch the edge of it.Whoever touches the mountain shall be put to death. No hand shall touch him, but he shall be stoned or shot; whether beast or man, he shall not live.’ When the trumpet sounds a long blast, they shall come up to the mountain.” So Moses went down from the mountain to the people and consecrated the people; and they washed their garments. And he said to the people, “Be ready for the third day; do not go near a woman.”
Similarly, Christians should see themselves as called out from the unclean and the common, to be God’s chosen possession.
But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light (1 Peter 2:9).
“…for tomorrow the Lord will do wonders among you.” Miracles are a sign of God’s power announcing that the observer is in the presence of God. Christ himself so far surpasses Old Testament miracles that if we are unaffected by the fact of his incarnation, righteousness, substitution for us on the cross, his resurrection and ascension to be enthroned on the right hand of God the Father, this speaks ill of our spiritual condition. Jesus, the God-Man bridges the gap between the holy God and sinful humanity, and consecrates those who repent and believe that they might draw near to God to serve and worship him.