The term Massilianism is derived from the city of Marseilles, France, where in the early to mid-fifth century, John Cassian first wrote attempting a mediating view between the extremes of the Pelagian denial of original sin and assertion of the primacy of the human will in salvation and the Augustinian priorty of grace in irresistibly regenerating and redeeming the elect. Numerous other writers followed in his efforts for a similar synthesis until the errors were condemned by the second Council of Orange. Centuries later, scholastic theologians would term the system Semi-Pelagianism.
Mid-Cities Presbyterian Church Library
On Sunday, November 15, 2015, Elder Wayne Wylie lead a discussion on the heresies of Pelagianism and Semi-Pelagianism, and the decline of conciliar orthodoxy.
Pelagianism—A teaching, originating in the late fourth century, which stresses man’s ability to take the initial steps toward salvation by his own efforts, apart from special grace. Belief that original sin did not taint human nature and that mortal will is still capable of choosing good or evil with Divine aid (from class handout).
The class discussed Pelagius’ first principle that man is able to obey God’s commands, and that Adam sinned only for himself, not humankind. This was followed by a discussion of the orthodox doctrine of original sin (See Westminster Confession of Faith, Chapter 6).
Next, Semi-Pelagianism was defined, and it was explained that this heresy persists in various forms to the present.
Semi-Pelagianism or Massilianism—Semi-Pelagianism involved…
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