Humility, Prayer, Study and Meditation

Title Page to Brown's Self-Interpreting Bible

Title Page to Brown’s Self-Interpreting Bible

The following continues a series of excerpts from “An Introduction to the Right Understanding of the Oracles of God,” by the Rev. John Brown of Haddington, as published in his Self-Intepreting Bible (1859 edition). (Punctuation and Scripture references have been modernized).

Chapter II

OF RULES FOR UNDERSTANDING THE SCRIPTURES OF THE OLD AND NEW TESTAMENTS

  1. Let us labor, in much fervent prayer and supplication, for the powerful influence and inhabitation of the Holy Ghost (who perfectly understands the Scriptures, and indited and appointed them for our spiritual edification,) that he may effectually interpret and apply them to our heart. He is the Spirit of wisdom and revelation in the knowledge of Christ; He it is who searcheth all things, yea, the deep things of God:–He is the Anointing, that is Truth, and teacheth all things. He can enlighten our eyes, and make us to know things freely given us of God, and to see wondrous things out of God’s law; can make us by the Scriptures,–wiser than our teachers—wise unto salvation (Ephesians 1:17-18; 3:16-19; 1 Corinthians 2:10, 12; 1 John 2:20, 27; Psalm 119:18, 96-109; 2 Timothy 3:15-17).
  1. Being renewed in the spirit of our minds, and having in us the mind of Christ, we ought, under a deep sense of God’s presence and authority in the Scripture, earnestly, and with much self-denial, to search the Scriptures, by much serious reading and meditation thereon; chiefly that we may spiritually know the mind, behold the glory, and feel the effectual power of God therein, in order to our faith in, and obedience to them. The natural man receiveth not the things of the Spirit of God: it is the man who feareth God to whom he will teach his way, and reveal the secrets of his covenant;–it is the man who hat the Spirit of Christ, the mind of Christ–who hath seen the Lord, and tasted that he is gracious—the man who hath had his eyes opened, that can discern, judge of, and understand the matter or manner of Scripture revelations (1 John 2: 20, 27; Psalm 25:12, 14; 1 Corinthians 2:14-16; John 14:21-23; Luke 24:45; Psalm 114:18). A deep sense of our ignorance, and of our absolute need of Scripture influence, must animate us to the earnest study of knowledge. He, who thinks that of himself he knows divine things to any purpose, knoweth nothing as he ought to know—only with the lowly is wisdom. God, who resisteth the proud, giveth grace to the humble: the meek will he guide in judgment; the meek will he teach his way. The mysteries of the kingdom he hides from the self-conceited, wise, and prudent; and reveals them unto babes (1 Corinthians 8:2; Proverbs 11:2; James 4:6; Psalm 25:9; Matthew 13:11; 11:25). Scarcely can anything then more effectually to blind the mind, and harden the heart, than the searching of the Scriptures in a philosophical manner, regarding merely or chiefly the rational sense of the passage. Hence multitudes of preachers, who daily study the Scriptures for the sake of their external performances, are of all men the most ignorant how Christ’s words are spirit and life. The god of this world blinds their minds; so that hearing many things, they never open their eyes; and seeing many things, they never behold one truth, or the subject thereof, in its glory (Isaiah 6:9-10; 42:18-19; 56:9; 2 Corinthians 4:3-4).
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