The Bible is Not an Engineering Book
Several weeks ago, Dr. W. Robert Godfrey posted a 5-part series of blogs on Harold Camping from the perspective of one who knew this apocalyptic radio personality. When Godfrey was a child, he was a member of the same Christian Reformed congregation as Harold Camping—we’re talking, back in the ‘50’s! With this personal connection, Dr. Godfrey was able to introduce us to Camping and his teachings, not from a malicious and mocking point of view, but as one who grieves and prays for Harold Camping and his followers. I highly recommend his series, the links to which are given at the end of this post.
In part one, we learn how Camping reads the Bible.
Engineer
Camping was a bright and studious man who had been educated as an engineer. In the 1950s he owned a very successful construction company which built churches as well as other significant buildings. This educational background is critical to understanding Camping. His education was not in the liberal arts or theology. He had not been prepared to read literature or ancient texts. He knew no Greek or Hebrew. He was not formally introduced to the study of theology. His reading of the Bible, as it evolved over the decades, reflected his training in engineering. He reads the Bible like a mathematical or scientific textbook.
Yesterday, I downloaded the archived episodes of Harold Camping’s radio show “Open Forum” beginning with last Saturday’s episode, and I’ll continue downloading and listening through the time after his predicted date of the beginning of Judgment Day.On the May 15 episode of Open Forum, one caller points to Camping’s mathematical calculations as evidence that he’s not basing his prediction on what the Bible says but that he is instead “leaning on his own understanding.” The caller is correct, in that, just as Dr. Godfrey informs us, Camping’s presupposition about the Bible is that it is a precise mathematical text (Camping’s “own understanding”), when in fact, it is not. Sound interpretation of the literary genres of Scripture often involves the use of round numbers. But this is a fact which Camping denies. At minute 14:38 in the May 15 episode, we hear the following:
Caller: But you’ve had to apply these calculations…and-and-and with the calendars and adding. Nowhere does it say to do that, and that’s leaning to your own understanding. You would have to be perfect in your interpretation and unfallible (sic).
Camping: Well, first of all-first of all, when we developed the time in the Bible, we’re not looking at the calendars that have been developed by the various nations because sometimes they have dropped out some days or whatever. We work through the information that is all from God, namely, going from one year to the next, we go from 365.2422 days. We’re not looking at calendars, but when we come to talking about when in the Old Testament or whatever, we have to relate it to some kind of calendar, and so always—and archaeologists do the same thing—they coordinate it with our modern calendar, otherwise you’re neither coming or going, you don’t know where you are. You don’t pay any attention to all the different calendars that have been developed throughout time, only pay attention to the actuality. The astronomers have measured this again and again. It’s the way God has created the world, that there are 365.2422 days in a year. So if we multiply the number of years from one point to another, times that number, we can know exactly the number of days, and so on. So it’s all done with exquisite accuracy. And the Bible is a very, very analytical book. It is not—and when you’re working with the timeline in the bible and any evidence in the Bible, it has to be looked at very analytically, just like an engineering book, and that’s why we can come to such solid truths as what we’re talking about. But if we look at the Bible like the philosophers do [certainly by this he means seminary trained Bible scholars], they are not very careful in what they are using for their measurements. They can give an idea based on, “It could well be this…” and then they go ahead and they introduce some other information on that kind of a statement. “It could well be this.” No way! You can’t do that. It has to be, “It will be this because of what we read in the Bible,” and we go to our facts all the time. The Bible is dripping with facts, not with guesses. But thank you for calling and sharing and shall we take our next call, please? Welcome to Open Forum . . . (emphasis mine)
So, we see that according to Harold Camping, theological and hermeneutical expertise is “leaning on one’s own understanding,” but appealing to the laws of mathematics, astronomy and the practice of archaeologists, or looking at the Bible like an engineering book, will not make you misinterpret the Bible. This is the typical attitude of the rationalistic Biblicist.
Dr. Godfrey’s blog series is called, “The End of the World According to Harold Camping.” Read parts one, two, three, four, and five.
Those who’d like to read an introduction to the proper approach to Scripture can learn a lot by reading The Chicago Statement on Biblical Inerrancy which may be accessed from my “Creeds, Etc.” page.
Skeptical About Interpretation
I have an unbelieving friend with whom I’ve discussed much about the Christian faith. I admit that, having thoroughly proclaimed the fact of God’s holiness, my friend’s personal sinfulness for which he is accountable to that holy God, and the good news that God’s Son has volunteered to represent sinners like him on the cross so that those who would believe in him would have eternal life, and my friend’s subsequent and persistent resistance of that message in favor of his own relativistic and pluralistic form of non-Christian universalism, I have taken the liberty to go on discussing other matters of “religion and politics,” knowing that many of you would advise against such a practice. I’ve even discussed this point with him as well.
Perhaps I ought to wipe the dust from my feet, but for good or ill, in all the discussions in which we engage on the Bible, occasionally I’ll use the word “interpretation” in a sentence, to which my friend will object in so many words: “You’re not supposed to have to interpret the Bible!” I don’t know if this statement is based on some skeptical school of thought. My Googling has not helped me discover if the current trends in anti-Christian philosophizing and rhetoric, a la Hitchens, Dawkins, Maher, etc., make assertions like this (if any of you know, please comment!), but here are a couple of findings related to this question.
About five years ago, the blog Reformation Theology posted on the distinctive method of interpreting the Bible. In a post called “The Reformers’ Hermeneutic,” we read:
The exegesis and interpretation of the bible was the one great means by which the war against Roman corruption was waged; which is almost the same thing as saying that the battle was basically a hermeneutical struggle. In light of these observations, one could say that the key event marking the beginning of the Reformation occurred, not in 1517, when Martin Luther nailed his theses to the church door in Wittenberg; but two years prior to that, when he rejected Origin’s four-layered hermeneutic in favor of what he called the grammatical-historical sense. This one interpretive decision was the seed-idea from which would soon spring up all the fruits of the most massive recovery of doctrinal purity in the history of the Church. (read more)
Then the Lord, through Google, directed me to this Power Point presentation on “Exegetical Skepticism.” Here’s a bit of what it has to say:
There are so many different ways of interpreting the Bible, how can we be confident that our interpretation is correct?Skeptical Answer: We cannot be confident of our ability to interpret. There probably is one correct interpretation, but we won’t know it even if we have it. . . .So, if we can’t be for sure regarding interpretation, we must deal with probabilities rather than certainty.What kind of interpretation is more likely to represent the text’s original meaning?Answer: The most probable interpretation is the one that is consistent with language and literary genre similar to the ways that people typically used and understood them at the time the texts were written. . . .What are some ways to ‘break-out’ of our own cultural and psychological restraints?a.Ways to ‘breakout’ of our limitationsi.Discussion with other Christiansii.Church Historyiii.Approach the scriptures with humility.iv.Learn more about the history surrounding the Biblical texts.Conclusion:Although interpreting the Bible can be, at times, difficult (just as math, psychology, etc. can be difficult), this doesn’t mean we need to be skeptical about interpretation as a whole. Rather, interpretative difficulties should simply encourage humility and hard work.


Horton on Modern Israel
Don’t miss Dr. Michael Horton’s great blog post responding to many Evangelicals’ negative reaction to President Obama’s recent comments about the borders of Israel. Many Evangelicals react negatively because, due to a largely Dispensationalist method of interpreting Scripture, they see the modern state of Israel in identical terms as the Bible views ancient Israel back when they were actually in covenant with God. Dr. Horton presents a more biblical approach to what happened with ancient Israel and the Mosaic covenant, and applies it to how we ought to view modern Jews in modern Israel in light of the cross of Christ. Read, “Biblical Foreign Policy?“
By the way, I dug Benjamin Netanyahu’s speech before both houses of Congress yesterday!
Share this: