Yesterday I tweeted a request to Reformed bloggers in the know to post on the Reformed side of American medical icon, the late Dr. C. Everett Koop, who died Monday at the age of 96. Dr. Koop’s medical and public service bonafides are a matter of public record. One quick and easy summary may of course be accessed, where else? Wikipedia! Here also is a press release from HHS Secretary, Kathleen Sabelius, detailing his legacy from the point of view of the federal government. But in addition to his service to the City of Man, Dr. C. Everett Koop was an accomplished lay leader in the City of God, serving as a Presbyterian church elder, and until the day of his death, a board member of the Alliance of Confessing Evangelicals (ACE), the para-church organization which was so instrumental in introducing me to and cultivating in me the Reformed faith and theology.
Incidentally, tomorrow afternoon, my pastor and I depart for ACE’s Texas Hill Country Bible Conference in Boerne, Texas. It’ll be interesting to see what kind of tribute they put together for him there. For now, though, the ACE website offers a “Koop Classic”: Life, Bioethics and Christianity (2010, ACE).
But in answer to my (“all about me”–apologies to Dr. D.G. Hart ;-) request, two of my favorite Reformed bloggers has indeed posted remembrances of Dr. C. Everett Koop: Drs. Michael Horton and Kim Riddlebarger. You may read Dr. Horton’s at the White Horse Inn blog, and Dr. Riddlebarger’s post at the Riddleblog. Horton gives a nice summary of meeting Dr. Koop and his service to his church, Tenth Presbyterian Church in Philadelphia, PA and the Alliance of Confessing Evangelicals, featuring the audio of a 2001 interview and a link to Dr. Koop’s contribution (“Faith-Healing and the Sovereignty of God”) to Horton’s out of print 1990 expose of televangelism, The Agony of Deceit–download it as soon as possible! Riddlebarger adds an amusing anecdote of Dr. Koop’s sobering reaction to his sense of humor. Both posts are great reads.
Be sure to peruse the other links I tweeted yesterday regarding the late Dr. C. Everett Koop from Christianity Today and Banner of Truth magazines and the Gospel Coalition blog featuring both compliment and criticism. Finally, in search of an image of Dr. Koop inside the building of Tenth Pres, I ran across a video of his 2010 marriage to Cora Hogue (pray comfort for her in her loss), officiated by former pastor, Phil Ryken, who is now the President of Wheaton College, whose sermons are still featured on ACE’s broadcast, Every Last Word. For those who are interested in viewing this heartwarming moment, the service begins about 30 minutes into the video, after the beautiful music of Westminster Brass.
As one who was first introduced to Reformed theology by Dr. Michael Horton in a televised interview promoting his first book, I have a great affection and appreciation for the work of those who are, in Reformed circles, associated with what Dr. John Frame (RTS, Orlando) calls “The Escondido Theology.” Frame and others seem to think that for Reformed folks to interact with Lutheran theology on the things with which they agree is some sort of compromise of the integrity of Reformed theology. As a layman who hasn’t read it all on this controversy, that’s the impression I get. Frame’s book is promoted as a discussion primarily of the Two Kingdom approach to Christ and culture, but I’ve just learned that there is more to Dr. Frame and the Escondido Theology that this one issue.
In terms of coming to a greater understanding of the broader controversy myself, I was pleased to find that Scott Oakland interviewed Dr. Frame on a recent episode of ReformedCast. Agree or disagree, it is important to understand Frame’s point of view on the matter. Looking back to the days in which he helped found Westminster Seminary California, Dr. Frame portrays himself as not fitting in with any of the “parties” that formed among the faculty there. I also found it helpful to hear him express his concerns with how closely many among the faculty wanted to stick to the Reformed confessions, while he, in my opinion, thought the Reformed principle of sola scriptura was better honored by not “turning biblical and systematic theology into historical theology” (or something like that–it’s been a few days since I heard the interview). This helped me understand why Dr. Frame was willing to be a little more “progressive” in his approach to worship, and became a veritable whipping boy among many in the so-called “worship wars” (see, for example, how Frame’s writing is treated in Hart and Muether’s With Reverence and Awe: Returning to the Basics of Reformed Worship.) While I do not doubt Dr. Frame’s commitment to the Reformed interpretation of Scripture, it does seem to me that he has a more moderate approach. Neither side of this Escondido debate deny that the Reformed Confessions are subject to the authority of Scripture, but I perceive that in some ways Dr. Frame seems so much more openly self-conscious of highlighting the authority of Scripture over the Confessions that he runs the risk of coming off more broadly evangelical than Reformed on the issue of worship. I could be wrong, but this is my initial impression.
Many of you have read more Frame than I have, and have a more informed opinion of his approach to Reformed theology. Feel free to enlighten and correct my impressions in the comments. I simply wanted to share my thoughts on the interview as I recommend it to you. If any of you have wondered about the back and forth that sometimes takes place online about the so-called “Escondido Theology,” this interview is an important resource for gaining some insight into both sides of the debate.
Don’t miss the latest episode of Westminster Seminary California’s Office Hours podcast, featuring an interview with Rev. Kevin DeYoung, pastor of University Reformed Church in Lansing, Michigan. Rev. DeYoung is the co-author of What is the Mission of the Church? and writes from his unique perspective as one who “ought to be Emergent, but isn’t.” Office Hours host, Dr. R. Scott Clark discusses with him how the biblical mission of the church compares to some of the many trendier ways of being “missional.” One of the key issues they discuss is the fact that the promises of God for the individual and the cosmos, both of which are contained in the gospel which it is the church’s mission to proclaim, are positive blessings which God will bring about in his time and in his way, and for which it is not always intended that we are to draw up a missional strategy of social outreach in order to participate in the fulfillment of these promises.
Evangelicalism is so desparate to be liked by the world, they will seemingly latch onto anything or anyone of any notoriety whatsoever with whom (or which) they find some sort of commonality. Especially if it involves movies or television. A few years ago, evangelical Protestants proclaimed Roman Catholic Mel Gibson’s movie version of a mystic nun’s vision of The Passion of the Christ as the greatest evangelistic tool since Billy Graham. Nowadays, they are opening wide their church doors and their pulpits and plexiglass lecterns to the Mormon with a compelling “testimony” of deliverance from alcoholism who found near-Oprah-like success on FOXNews Channel as one of the leaders of the Tea Party Movement, Glenn Beck.
With the purchase of the old campus of Gateway Church in Southlake, Texas, I’m sad to admit that Glenn Beck is now a neighbor of mine. One of the down sides of this is that Beck will be, and indeed, has already been, welcomed into the evangelical churches of my community to blur the lines between biblical Protestant Christianity and the false religion of Mormonism. A recent episode of the Lutheran radio show, Issues, Etc., features the recording of Glenn Beck’s recent “sermon” delivered at High Point Church in Arlington, Texas where he not only confuses the Kingdom of God and the kingdom of man by speaking on America’s need to stand by the nation of Israel in their ongoing conflicts in the Middle East (a position with which I generally agree), but he confuses the Kingdom of God with the kingdom of Satan as a local evangelical church applauds a Mormon as he “testifies” that “the Lord Jesus Christ is [his] Savior and Redeemer.”
I’m glad I turned off Glenn Beck long before he ever started preaching American civil religion to his politically conservative viewers. What 60 years ago was called New Evangelicalism, fundamentalists of various denominations who sought the lowest common denominator for a semblence of “unity,” has become the New Liberalism, as they allow members of non-Christian religions to preach in their ostensibly “Christian” megachurch pulpits to seek the lowest common denominator with heresy.
Pray for repentance and Reformation for any and all churches that call themselves Christian. While you’re at it, read Arlington, Texas-based Watchman Fellowship’s “Fast Facts on Mormonism,” and do not attend if Glenn Beck appears at your church some Sunday morning in the not-to0-distant future.
I’m one of those especially unfortunate fellows who grew up with a love-hate relationship with sports. I played several sports on several little league teams as a child, and played plenty of sports in the streets of my neighborhood. My lack of skill then is probably the chief reason I do not follow sports today, although I do tend to catch the Super Bowl, mostly for the commercials. My new membership in a Reformed church and their biblical and confessional (we view these two adjectives as synonymous) emphasis on delighting in the Lord on the Lord’s Day may have implications for the Super Bowl in the future. All I can say is, thanks be to God for digital video recording.
In light of my lack of interest in sports, I am fond of informing folks that “my sports are politics and religion,” which probably tells people I can relate even less to them, when they may already see me as a socially challenged individual who doesn’t follow sports. It is for this reason that you may not be surprised by my interest in the following lecture series that was held at Christ Reformed Church (URCNA) in Washington, D.C., called “Christianity & Politics,” which is yet another venue for the Westminster Seminary California faculty and alumni, among others, to focus our attention on their attempt at recovering the Reformed notion of the Two Kingdoms approach to the relationship between “Christ and Culture.” A timely offering in this year of presidential politics.
Here’s their introduction to the series, speaker bios and links to the lectures:
Why We Confuse Church & State
Separation of church and state?
Whatever you may think of the contemporary application of our first amendment freedom of religion, Christianity and politics are ever confused in our national consciousness. Preachers seek influence in the political sphere; politicians manipulate and calculate the faithful in their constituencies.
What are the faithful to do? How should we understand our callings as citizens, both on earth below and in heaven above?
Christianity & Politics presents a range of speakers approaching this topic from a range of perspectives while discussing topics as diverse as the mission of the church, the place of evangelicals in American political culture, natural law, and the spirituality of the church.…
Lectures [were] sponsored by Christ Reformed Church, and [took] place in our place of worship, historic Grace Reformed Church, home of President Theodore Roosevelt….
MICHAEL HORTON is the J. Gresham Machen Professor of Systematic Theology and Apologetics at Westminster Seminary California, Host of the White Horse Inn radio program and Editor-in-Chief of Modern Reformation magazine. He is a minister in the United Reformed Church.
MICHAEL GERSON is an opinion writer for the Washington Post and former head speech writer and senior policy advisor to President George W. Bush.
DARRYL HART is Assistant Professor of History at Hillsdale College, author of numerous books, and blogs on religion and public life at oldlife.org.
TERRY EASTLAND is the Publisher of The Weekly Standard and an elder at Fourth Presbyterian Church in Bethesda, Maryland.
BRIAN LEE is the pastor of Christ Reformed Church in Washington, DC (United Reformed Church). He is a Guest Faculty at Reformed Theological Seminary and formerly worked on Capitol Hill, the National Endowment for the Humanities, and the Department of Defense.
DAVID VAN DRUNEN is the Robert B. Strimple Professor of Systematic Theology and Christian Ethics at Westminster Seminary California. He is a minister in the Orthodox Presbyterian Church and holds a Law Degree from Northwestern University School of Law.
DAVID COFFIN is the Senior Pastor at New Hope Presbyterian Church in Fairfax, Virginia.
Michael Gerson, Darryl Hart, Terry Eastland